The Mirror of the Bible
To look in the mirror in a spiritual way is to live according to the Holy Scripture. The true esssence of listening to fragments of the Holy Scripture during the holy liturgy is to carry those to others. There are two ways of doing that. The first is to tell your friends what you learned, what was taught at the Church. This is called “the liturgy after the liturgy”. The other, more powerful way of carrying to others the message is to live by it, practice what is being taught.
First, about talking to others. How do your friends plan their meeting with Christ? This is a simple yet powerful question. Indeed, how do they do that? If they weren’t present at the liturgy, how do they practice what was taught? What stops them, if anything? How can they get counsciousness, if they choose so, of the options and the benefits of meeting Christ in the Church or through their deeds, following on the footsteps that lay on their path to redemption? How many friends do you have that bring you to Christ?
I do not preach to only have Christian friends. There is something to be learned from each person. Openness can be welcomed, in my opinion, as long as it doesn’t require accepting the relativism of truth. Such relativism is the claim that all or most spiritual or religious beliefs are correct, or that there are even are more which are correct. Relativism is in itself a religious frame. Keeping each person’s beliefs is something which can be done with firmness and gentleness, while sometimes exploring how do they apply to a particular life situation. I don’t believe the Bible teaches what our attitude should be about modifying the weather or genetically modified organisms in the food. But discussing about such topics keeping the balance of discernement in mind helps us explore the roots of each idea. Therefore, talking to people with different, even opposite beliefs shouldn’t be so scary. If you really believe what you believe, then you believe it enough that you may allow yourself to doubt it, still keeping enough arguments to return to your spiritual center.
Considering that one knows everything right even in the Orthodox Christianity is a dangerous temptation, therefore, one should keep an open mind, not to change the rightful faith beliefs, but to extend them in ways that make sense today, in this world, without posing a threat to the Christian tradition.
For example, if you share an idea through your behavior, an explanation or an answer and another person rejects it, you could feel ashamed. Either of what you said or of the fact that you wrongfully hoped the other person would cherish your idea. If you feel shame because of what you said, the case is that you didn’t really believe it so much (and you cherished your image more) and in the latter case it is discounting the reality that each of us is entitled to own beliefs, including rejecting other beliefs.
This is what freedom of expression means: that you allow and accept, and even fight for the right of another person saying something you don’t agree to. In their essence, both totalitarisms (such as communism, fascism) and political correctness (cultural marxism) admit no opposition and no middleground. Totalitarisms use propaganda and mass control and political corectness uses public relations, lobby and public policies. In essence, in a true democracy nobody should feel ashamed of saying what one thinks and believes out of fright of negative repercussions.
The Mirror of the Idols
What is the alternative to looking in the mirror by living your life according to Holy Scripture? It is looking at what you think you can become without God. You become the idols you serve.
For example, if you serve wrath, you become wrath. In its extreme, hateful wrath makes anyone so insignificant until it all becomes a dot, a target to fire at. Wrath can be alternatively directed at a behavior, if emotional intelligence is used. For example, a parent may tell to a child: “I love you, therefore I am angry at your wrong ways”, and by that a negative emotion can be used in such a manner that it doesn’t become an idol.
If you serve pride, you become pride. For example, if you congratulate someone because you want to be congratulated yourself or want some attention, you have not only taken that person’s right to be redempted by rewarding that person in the now (rather than the eternity), but you have also become the exponent of pride. The idol is what gets ahead of you. If a parent emotionally supports a child to do something positive, then it is not pride which is fed (unless the parent actually is proud of himself), but the child’s self-esteem and motivation for learning and repeating a useful behavior.
If you serve lust, then everything you might have gathered in life through planning and discipline is put at the altar of whmisical desires to be sacrificed. Lust is an enemy to wisdom and the clouding of the mind – not only in the sexual form. Within lust, one may become the most urgent urge that emobodies the indisciplined and uncontrolled human being.
If you serve greed, then your identity becomes attached to the things you posess and/or aspire to posess: your value becomes what you are worth in the eyes of others and what you see in the mirror when you look at what you use to cover yourself with.
If you serve gluttony, your body will likely take the shape that you give it by serving this god. Both greed and gluttony may embody the desire, the aspiration to have the own physical needs met, believing that if one doesn’t do that, nothing and nobody will, when in fact only serving others through our talents can truly establish a balance. Of course, one must know how to choose who to serve.
If you serve sloth, then abandoning reponsabilities and gifts is a spiritual suicide, giving up to pessimism and negativism, depression and despair. For example, taking a calculated break after hard work is something which can bring balance, but you cannot counteract an exaggeration, an extreme, with another extreme. Two wrongs d’t make a right.
If you serve envy, then you feel a certain inferiority which tells you whatever another one has that you value must be used to bring him or her down, instead of using admiration as a force to take learnings from a model.
Which Do You Choose?
There you have, in a nutshell, the two possible mirrors between which you life pendulates. When you stop and look, what do you see?